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Disclaimer: The entire contents of the site are based upon the opinions of Dr. Mercola, unless otherwise noted. Individual articles are based upon the views of the individual author, who retains copyright as marked. The information on this particular website isn't meant to replace a one on one relationship with an experienced health care professional and is not intended as medical advice. It's intended as a sharing of knowledge and information from the research and experience of Dr. Mercola and his community. Dr. Mercola encourages you to make your own health care decisions based upon your research and in partnership with a qualified health care professional. If you are indeed pregnant, nursing, taking drugs, or have a medical condition, consult with your health care professional before using products based on this content.

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The experience of looking at The Sick Rose, which is a well-curated print presentation of images that are accessible digitally on the Wellcome Images site, raises questions about historic medical pictures, and when and in what media it's proper to view them. It's one thing to take a beautifully bound book apart into a silent armchair and have a one-on-one encounter with the face of a baby wizened by tertiary syphilis, or with a dignified man with a bulbous, untreated pendant tumor. It's another to see the exact same faces flit by on Pinterest, Tumblr, or Twitter, in a jumble of other unrelated pictures and detached from Barnett's context -providing scholarship.

The Sick Rose is formed by afflictions, the majority of which are now rare in the Western world: cholera, gout, tuberculosis, advanced stages of syphilis. Online, the patients' anguish runs the danger of being seen as classic"---nearly comical in its terrible extremity and its space from our own time. In a blog post about the procedure for assembling and later promoting The Sick Rose, Barnett acknowledged to a feeling of unease" about sending the pictures off into the planet, worrying about the kitsch, knowing, and emptily ironized attitude" that could greet the images. (When Wired ran a slideshow of pictures from Sick Rose in May, for instance, it was headlined Awesomely Gross Medical Illustrations From the 19th Century") Over Skype, Barnett told me: These are all images of something that occurred to someone somewhere. They're not envisioned."

As historical medical images go archivists, scholars and digital are being forced to consider the advantages of disseminating the undoubtedly important and interesting record of the progression of medical practice with matters the images will likely be misunderstood and misused. Making the pictures accessible will most likely lead to some tone deaf uses, lacking empathy and respect at best---using the shock value of a disfigured face or body at worst. On the other hand, digitization of the kinds of images that were once available only to researchers with the resources to travel to archives can do lots of great. Such visibility can raise awareness about previous wrongs, facilitate the families of former patients and also connections between historians provide us with a brand new approach to think of our own mortality. (Because there are excellent arguments on either side, and because these medical images can be disturbing to some readers, we've chosen to set the pictures we're printing with this particular article behind a digital scrim, which allows you, the reader, to decide whether to view them.)

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Here's one instance that demonstrates how far such digitized photos can steal from their circumstances. Art historian Suzannah Biernoff has written about the destiny of a group of patient images from the Gillies Archives These are the World War I-era records of Queen Mary's Hospital, Sidcup, in the U.K., where plastic surgeon Harold Gillies headed a special unit treating injuries that needed maxillofacial surgery. Gillies commissioned photographers and artists to document his patients' presurgical injuries, using the images to plan the approach of his team.

These photographs ended up on the Web as part of a mid-2000s exhibition titled Project Faade (now archived via the Wayback Machine ). The project, which was funded by the Wellcome Trust's SciArt Production Award, was a cooperation among artist Paddy Hartley; Dr. Andrew Bamji, a rheumatologist who acts as curator of the Gillies Archives; and Dr. Ian Thompson, a surgeon and designer of facial implants. The artwork that Hartley made from these archives with inspiration afterwards formed the basis of an exhibit at London's National Army Museum. The project, Hartley writes on his site , was meant to explore the effect of veterans' wartime injuries and subsequent facial surgeries on their lives.

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After the exhibit had closed but the digital images had another life. Some photographs from the Job Faade archive ended up used in the design of the genetic mutants (splicers") that players of the videogame BioShock must battle. Henry Lumley, one of the patients in the photographs, a pilot trainee, lived with his injury for a year and was injured on the day of his graduation from flying school before being declared to Gillies' attention. Lumley died at age 26, of postoperative complications. (Here's his page on the Project Faade website And here's a picture of the BioShock character in question) Lumley and his fellow patients are now compelled to roam around in virtual space, made into monsters for the amusement of gamers.

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Std test near Falmouth. Does this issue, given that many (most?) BioShock players will never understand who these men were in real life? Biernoff writes that British culture during the World War I perceived departure in battle as glorious, but facial mutilation was seen as almost black---a fate worse than death"---and images of soldiers injured in this way were censored, lest they diminish morale. So even if gamers never realize that the characters they're seeing on screen were once actual guys, it can still feel when they're trotted out as digitized monsters like these men, ostracized in life, are being wronged again. Falmouth MI United States Std Test. As Wellcome Library archivist Natalie Walters pointed out in a post on the connection between BioShock along with the Gillies Archive: That almost 100 years later comparable pictures are used to frighten folks in a computer game, gives us a peek into what life must have been like for people who endured such disfiguring injuries." (She adds: How brave these guys were to enable themselves to be photographed with extensive injuries, and to get treatments that often made them appear worse before they seemed better.")

Std Test near me Falmouth. Dr. Andrew Bamji, the Gillies Archives' curator, told me over e-mail that he approached the game's programmers after finding out about this use and succeeded in contacting one. I pointed out that the usage of identifiable men in the circumstance of the game was an appalling method to treat the memory of veterans," Bamji wrote. He apologized and assured me that no further such images would be utilized, and there the matter finished." Bamji drew a clear distinction between the usage of such images in a job like BioShock, where they were disassociated from the names and stories of the patients, and Hartley's Project Faade. Std test in Michigan. I don't have any issue with all the display of pictures in a historical context, as without this folks don't understand what war can do."

Should we restrict access to upsetting digital images to people who we can be sure will see them in appropriate context? Michael Sappol , a historian at the U.S. National Library of Medicine who has written about historical and contemporary medical display, has an argument to the contrary. The NLM's digital sets have lately posted a series of hushed medical pictures from between 1929 and 1945 , some of which symbolize what Sappol calls difficult themes": leprosy, electroshock, schizophrenia. Sappol mentions, in particular, this 1929 picture made at Cook County Hospital in Chicago , which shows four children who are dying of rabies. The patients convulse, struggle, bleed from the mouth; they are inconsolable, even as gloved adult hands reach from off screen to hold them or offer them water.

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Sappol doesn't think it should be the job of the librarian or archivist to decide that the public can not handle looking at pictures that are such. We are stewards of these historical materials," he told me. They don't belong to us. They belong to everybody. ... I would not like to act on behalf of the areas and arrogate to myself the job of being some sort of policeman of 'who can view.' " With the NLM's electroshock therapy films from the 1930s, Sappol says, Some of the men and women in this movie ... look like they certainly do not consent to the process, plus it is disturbing to see. I really could say 'This individual doesn't need to be on camera, they are being humiliated.' But this is from. If we never get to see this, who gets to know?" The interest we feel about such images, he asserts, is not black, but just human.

The problem is further complicated by the fact that some subjects favor visibility. This really is the situation with the Thalidomide Trust archive, which features medical case files on individuals produced withsevere birth defects after their mothers took the drug thalidomide to relieve symptoms of morning sickness in the late 1950s-early-1960s," Wellcome archivist Helen Wakely wrote to me. The views of thalidomiders themselves on what should occur with their case files vary widely, but some undoubtedly need their files and pictures made available for research as a deliberate action to open up debate."Of course, there is no means to ask the patients whose bodies appear in The Sick Rose whether they'd prefer to be viewed or stay hidden. Nevertheless, the modern example of thalidomide reveals that we should not suppose that publication is tantamount to breach.

Nor should we presume the Web is a serious medium than the bound-and- printed book. Historian Miriam Posner, who wrote her dissertation on medical filmmaking, is additionally a digital historian dedicated to making her sources publicly available. Falmouth, MI Std Test. In 2010, Posner posted about the ethical quandary she faced when requested to collaborate with a producer at NPR's show Science Friday on a slideshow of lobotomy photographs. Neurologist Walter Freeman, who carried out more than 3,500 of the procedures, photographed and patients his filmed before and after their operations.

But Posner ultimately went ahead with the Science Friday slideshow, reasoning that by simply asking viewers to choose a second look at the before" pictures of patients, which Freeman presented for his own motives as broken," she may have the ability to reveal that these faces contain more options than Freeman ever saw." A commenter on the post of Posner wrote that he had recently discovered that his grandfather, lobotomized and who he'd never met, had been institutionalized in West Virginia. The commenter wrote: I have not seen a picture of my grandpa, never, ever, and I really don't care if it's a picture of him having this done I only want and desire to see a picture of him so MUCH. Can you tell me how to get to these archives?" It might have been considerably harder for the commenter to find her if Posner had not gone ahead with Science Friday; the connection mightn't have been made. Std test nearby Falmouth.

Eventually, there is a spiritual argument for making such images accessible. MI, United States std test. Even if medical pictures might be abused, Michael Sappol says, I do not want that chance to prevent these things that are really amazing documents of the human experience from being seen. ... We can learn from them, they could redeem us in some way. They can provide us with some sort of curriculum of human suffering. ... Looking at them makes life richer and deeper." Barnett, despite his misgivings, concurs on this point: There is a power behind these images, there is a power they have over us, and we've got to accept or respect this at some point." He compares the images to a secular vanitas ," referring to the 17th-century Dutch paintings of skulls and other symbols of decay that were meant to remind the viewer of human mortality. For modern viewers, Barnett says, pictures like those in the Sick Rose might remind us: This Is Actually the body, and also the conclusion that we all come to."

Still, a vanitas demands space for contemplation---a space the Web appears ill to offer. Susan Sontag's closing book, Regarding the Pain of Others (2003), was composed as the Web was in the process of scattering photographs to the four winds. Sontag wrote that photos of suffering could be a memento mori " and serve as a still point around which to contemplate mortality. But she wondered how this might work---or fail to work---in a modern society," where space reserved for being serious is challenging to come by." One wonders what she might have made of Pinterest if she thought that about publications, art galleries, and television.

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BTW I've also been suffering from red & swollen foreskin (area near the underside of glans / frenulum region) with occasional paper cuts since 1.5 years - particularly after intercourses. Have done tests for fungi & STD but all negative. Have been trying creme against fungi and steroid cortisone but nothing has helped. Std test near me Michigan, United States. Now I'm suspecting it could be genital psoriasis as the description of this desiese is extremely close to my symptoms. Already discussed with my physician about this and I will get an appointment with a dermatologist - soon.

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